The Most Holy Theotokos enjoys special veneration in Orthodox Christianity. At this period, there are many options for the icons of the Nativity of the Virgin, which depict the Virgin Mary in infancy and the pious Anna and Joachim. The celebration of the Nativity of the Theotokos is of significant importance; it is included in the Twelfth Feasts, because thanks to this event, the Savior was also able to incarnate on earth.

History of the Blessed Virgin Mary

For many years, the couple Joachim and Anna had no children. They lived in the relatively small city of Nazareth. In general, this city was not spoken of particularly respectfully, as it was believed, nothing good could come from Nazareth.

Joachim and Anna were pious people and quite wealthy, but at the same time they observed piety. Joachim was from the family of King David, and Anna belonged to the priestly family. They were respected by other people, but they lacked one thing - a child.

In those distant times, a child was considered a blessing, and the absence of one, respectively, was something like a punishment. Therefore, some people considered the couple to be guilty of something before the Almighty. As a result, Joachim goes to the desert to fast for 40 days, Anna prays in the garden and both receive a sign from the Lord and go to Jerusalem, it was there that they met as it was said in the sign.

These godly people have been chosen to help save mankind. Anna conceived and gave birth to the Virgin Mary. According to the now accepted position in Orthodoxy, Mary was born in Nazareth, and not in Bethlehem.

What does the icon "Nativity of the Blessed Virgin Mary" look like?

As a rule, on the icon of the Nativity Holy Mother of God the virgin Mary herself is depicted in the form of a very small baby and Anna, who is reclining on a bed. Also often on the same icon is the second scene, where Joachim and Anna sit close to each other and hold the baby in their arms - the newly born Mother of God.

An interesting aspect of almost every icon of the Nativity of the Most Holy Theotokos is the ratio of the sizes of the figures. Anna and Joachim are almost always written large, there are even options where Anna occupies most of the canvas of the icon. One way or another, these figures are given the most space, and the size of the figures emphasizes the significance. The servant who bathes the born Mary and brings food to Anna is of medium size.

On the other hand, we see a miniature figure of Mary, and this version of the image does not simply convey the image of a baby. Also, on a symbolic level, one of the main virtues of the Mother of God is indicated - humility. There is also an analogy with the icons of the birth of Christ, where the Savior is also written in a small size.

The meaning of the icon of the Nativity of the Virgin

Very curious is the fact of what they refer to the icon of the Nativity of the Blessed Virgin Mary. Most often, prayers are offered before her in order to return those who have turned away from the faith or to enlighten lost souls.

It would seem, what could be the point here? However, the example of Anna and Joachim point to the power of strong faith. They did not have children, but firmly believed and as a result conceived not just a child, but a great maiden who gave hope to all mankind.

The faithful always trusted in the Lord and were rewarded for their own sincere prayers.

That is why this image can be a vivid example of how people should adhere to their own faith.

Incidentally, it should be noted interesting fact about the conception of St. Mary, which indicates the difference between the two main Christian branches. The very information about the birth of Mary is not contained in the Gospel, but is in the apocrypha from James. At the same time, no information about the immaculate conception of the Virgin Mary is indicated anywhere.

However, in the middle of the 19th century, the Catholic Church recognized the conception of Mary herself as immaculate. Orthodox tradition adheres to the original canons, that is, the conception of Mary is considered the simplest, although the virgin herself is sinless, her nature is created. Only Mary herself was able to conceive immaculately from the Holy Spirit.

A similar discrepancy also exists with regard to the city of birth, because in other traditions the birth in Jerusalem is often indicated. In Orthodoxy, nevertheless, the birth in Nazareth is indicated, and there are also significant arguments for this.

Prayers to the icon of the Nativity of the Blessed Virgin Mary

First Prayer to the Nativity of the Blessed Virgin Mary

ABOUT, Holy Lady, Christ our Savior God-chosen Mother, asked of God by holy prayers, dedicated to God and beloved by God! Who will not please you or who will not sing, Your glorious Christmas. For Thy Nativity was the beginning of the salvation of men, and we, sitting in the darkness of sins, see Thee, dwelling place of the Unapproachable Light. For this sake, the ornate tongue cannot hymn thee according to the property. More than the seraphim, thou art exalted, Most Pure. Both accept the present praise from the unworthy Thy servants and do not reject our prayers. We confess your greatness, we bow down to you in tenderness and boldly ask the child-loving and merciful Mother in intercession: implore your Son and our God to grant us, who sin a lot, sincere repentance and a pious life, so that we can do everything pleasing to God and useful to our souls. Let us hate all evil, strengthen by Divine grace in our good will. You are our shameless hope at the hour of death, grant us a Christian death, a comfortable march on the terrible ordeals of the air and a legacy of the eternal and ineffable blessings of the Kingdom of Heaven, and with all the saints we silently confess Your intercession for us and let us glorify the one True God, in Holy Trinity worshiped by the Father, the Son and the Holy Spirit. Amen.

Troparion to the Nativity of the Blessed Virgin Mary

Troparion, tone 4

Thy Nativity, Virgin Mother of God, joy to proclaim to the whole universe: from Thee, the Sun of Truth, Christ our God, has risen, and having broken the oath, gave a Blessing, and, having abolished death, has given us eternal life.

Kontakion, same voice

Joachim and Anna reproaches of childlessness, and Adam and Eve are freed from mortal aphids, Most Pure, in Thy holy Nativity. That is what Your people celebrate, having got rid of the guilt of sins, sometimes call Thee: the Mother of God and the Nurse of our life give birth to barren fruits.

Nativity of the Virgin- an important church holiday, one of the twelve. The Nativity of Our Most Holy Lady Theotokos and Ever-Virgin Mary is celebrated on September 21 (New Style or September 8 according to the Old Style). The Nativity of the Virgin on September 21 is celebrated, in addition to the Russian Orthodox Church, also by the Jerusalem, Georgian and Serbian; September 8 is celebrated Catholic Church, Helladic and a number of other local Orthodox churches. The feast of the Nativity of the Virgin was established by the Church in the 4th century.

History of the Feast of the Nativity of the Blessed Virgin Mary

A righteous and pious married couple, Joachim and Anna, lived in the city of Nazareth. Their whole life was imbued with love for God and people. Joachim and Anna lived to a ripe old age, but had no children, which made them very sad. Despite their old age, Joachim and Anna did not stop asking God to send them a child. At the same time, they made a vow - to dedicate the baby to the service of God.

Every Jew at that time hoped that through his offspring he could become a participant in the kingdom of Christ the Savior. Therefore, every Jew who did not have children was contemptible by others, since this was considered a great punishment of God for sins.

One day, Joachim brought gifts to the Lord God in the Jerusalem temple, but the high priest did not want to accept these gifts, since Joachim was childless. At this time, Anna, who was at home, also heard that the high priest in the temple refused to accept their gifts. Anna also learned that her husband Joachim, grieving and weeping, had gone into the desert, and she herself wept.

After that, Anna went to her garden, and sitting under a laurel tree, sighed and, looking at the sky with eyes full of tears. At the top of the tree was a nest in which little chicks squeaked. Anna thought: "Even birds have children, and we have no such comfort in old age." Suddenly, the archangel Gabriel appeared before her, saying: “You will conceive and give birth to a Daughter, blessed, above all. Through Her, God's blessing will be received by all the peoples of the earth. Through Her, Salvation will be given to all people. Her name will be Maria.

At the same time, an angel appeared in the desert to Joachim. He said: “Joachim! God has heard your prayer, and He is pleased to give you His grace. Your wife Anna will conceive and give birth to your Daughter, who will be the joy of the whole world. Here is a sign for you that I am telling you the truth: go to the temple in Jerusalem, and there, at the Golden Gate, you will find your wife Anna, to whom I said the same thing.

Shocked, Joachim hurried to Jerusalem to the temple. There Joachim saw Anna praying to God at the Golden Gate and told her about the angel. Anna also told Joachim about what she had seen and heard about the birth of her Daughter, Mary. Having prayed to God, the couple returned to their home.

For patience, great faith and love for God and for each other, the Lord sent Joachim and Anna great joy. After 9 months, Anna gave birth to a daughter, Maria. Heaven and earth rejoiced about the Nativity of the Mother of God. On the occasion of the birth of Mary, Joachim brought great gifts and sacrifices to God, received the blessing of the high priest, the priests and all the people for being worthy of God's blessing. Then Joachim arranged a big feast in his house, where everyone rejoiced and praised God. The Holy Church calls Joachim and Anna the Fathers of God, because the Savior, Jesus Christ, was born from their Blessed daughter Mary.

While glorifying the Nativity of the Most Pure Mother of God, which delivered from the infertility of her parents, we must strive to be resolved from the infertility of our souls, so that we not only praise the glorious Nativity of the Mother of God with our lips, but also in fact try not to become rich in ourselves, but in God, to grow rich, bearing the fruit of holiness and eternal life. We must pray to the Mother of God to help us get rid of spiritual barrenness, from the daily sowing of the deeds of spiritual death, and as She herself constantly composed the words (Luke 2:19) of life in her heart, so she would plant in our hearts the seeds of the word of God, which, growing, gave fruit, if not a hundred, sixty, thirty times (Matt. 13:8), then at least enough to get rid of hunger and spiritual thirst, which will torment and burn us like the flames of hell (Luke 16:24).

Nativity of the Virgin - Video from the series "Summer of the Lord"

The Nativity of the Mother of God, akin to us, is now celebrated brightly, and the whole world is called to this joy.

Temples of the Nativity of the Virgin in Kashin

In the city of Kashin there were two churches in honor of the feast of the Nativity of the Virgin.

The first church of the Nativity of the Virgin was built in 1690, popularly called "in the swamp." The temple was single-domed, in the 19th century it underwent minor changes. In 1872, the merchant Zyzykin ennobled the territory near the temple and opened a garden on the site of a marshy swamp. In 1929, the temple was destroyed, in 1930 services were stopped, and in 1936 it was finally demolished.

The second Church of the Nativity of the Virgin was built in 1785, popularly called "on Chistye Prudy", which, before the official renaming, were called Pogany Ponds after the name of the former Poganaya Sloboda located here (due to the production of whitewash). The church was one-storey, had a wide south aisle. In 1929, it was also ruined; since 1935, the building housed a shoe-finishing factory. In 2012, the building was transferred from an architectural status to an ordinary civil building and adapted for a 3D cinema.

Troparion of the holiday Nativity of the Virgin

Thy Nativity, Virgin Mother of God, joy to proclaim to the whole universe: from Thee, the Sun of Truth, Christ our God, has risen, and breaking the oath, giving a blessing, and abolishing death, giving us eternal life.

Kontakion of the Feast of the Nativity of the Virgin

Joachim and Anna of the reproach of childlessness, / and Adam and Eve are freed from mortal aphids, Most Pure, in Your holy birth. / That is what Your people celebrate, the guilt of transgressions has been delivered, / always call Thee: / barren fruits gives birth to the Mother of God and the Nurse of our life.

Sources:

Metropolitan Anthony of Surozh, Sermons;

Saint Thaddeus (Uspensky), Sermon of the shepherd on the Nativity of the Most Holy Theotokos, 1928;

Seraphim Slobodskoy, Law of God.

"Kashin Orthodox", since 2010 from R.Kh.

The Nativity of the Most Holy Theotokos, like the Nativity of Christ, is one of the most important Orthodox holidays. Important traditions are associated with this celebration, which every Orthodox believer must observe.

On September 21, solemn services will be held in many churches of our country in honor of the Birth of the Great Mother of God. It was on this day that the Virgin Mary was born, who later gave the world the Savior - Jesus Christ.

The Nativity of the Most Holy Theotokos, like other church holidays, has its own traditions. From time immemorial, people have honored and observed them. For believers, this day had a special spiritual power.

Women and girls on September 21 went early in the morning to the river. It was believed that if a woman washes before sunrise, her beauty will last until old age. If unmarried girl she washes herself before sunrise, then this year she will be betrothed.

The newlyweds invited their parents to visit. It was believed that parents should give advice on the housework to the bride and groom on this day. The young wife prepared a festive cake and treated the guests. If the cake burned, then her husband was given a whip to punish his wife for spoiling the dish. In turn, the groom showed how he runs the household in the yard. If at the end of the holiday the guests were satisfied, they presented gifts to the young and thanked for the hospitality.

For women on this holiday, it was an obligatory tradition to attend church in order to light a candle to the Most Holy Theotokos. The candle was wrapped with a piece of paper, on which they wrote their requests in advance. What desires will burn, those will be fulfilled. If all desires were burned, then all requests will be fulfilled.

Signs for the Nativity of the Virgin

In addition to the traditions that had to be observed, many traditions were associated with this holiday. folk signs, most of which relate to the weather.

To find out how cold the winter will be, birdwatching was done that day. If they fly low and huddle together, they expected a cold winter, if they flew high in the sky, they expected a warm one.

If Christmas morning is foggy, then the weather will be rainy in autumn, and if the sky is cloudless in the morning, then dry and cold weather should be expected.

It was believed that on the Nativity of the Virgin, the Sun and the Moon play hide and seek. From that time on, the autumnal equinox came, when the length of the day turned out to be equal to the length of the night. The day will get shorter after that.

Women who did not give to those who asked on Christmas could not hope to give birth to children in the coming year. This is due to the special symbolism of the holiday and the significance of the Mother of God in Orthodox culture, which has always been considered the patroness of mothers and motherhood.

Not only did our ancestors pay attention to important church events, but even now people respect Orthodox holidays. On this day in churches and temples you can see many believers who came to pray, ask the Holy Virgin for forgiveness, blessings and, of course, health. Take care of yourself and your loved ones and don't forget to press the buttons and

19.09.2017 04:23

The Assumption of the Blessed Virgin Mary is the only holiday in honor of the blessed and pious Virgin Mary. Exactly at...

The Nativity of the Blessed Virgin Mary, which believers celebrate on September 21, is one of the most revered days of memory in Christianity. It is declared a holiday and timed to coincide with the birthday of the Mother of God, the Blessed Virgin Mary. Among the people this day is also known as Oseniny, Aspasov's day, Spozhka, Pasikov's day.

1771-1773 Francisco Goya. Birth of the Mother of God. Fresco

The meaning of the feast of the Blessed Virgin Mary

The Blessed Virgin Mary was born at a time when the moral decline of mankind reached its lowest limits and the need for the correction of the faith was proclaimed more and more loudly by the best minds of mankind. As a result, the Virgin Mary was chosen by the Savior worthy to become the Mother of God and incarnate the Son of God in the guise of human nature.

The Nativity of the Mother of God brought mankind closer to the Kingdom of God on earth, the knowledge of virtue and immortal life, and the Most Holy One herself is not only the Mother of the Lord, but also the merciful Intercessor of believers.

Church of the Nativity of the Virgin in Chkalovsk, Russia

Nativity of the Virgin - date of celebration

For different areas of Christianity, the dates of the celebration are different, which is associated with the use of different calendars. At Orthodox Christmas The Mother of God is celebrated on September 21st. Catholics and Anglicans celebrate the Mother of God day on September 8th. Accordingly, the day of Conception is celebrated on December 22 and 9, that is, the difference between these celebrations is exactly 9 months.

It is worth noting that in some sources there is information that Mary was born without a father ahead of schedule, 7 months after conception, but this version is not considered correct, since it has no evidence.

Most other churches also celebrate the Nativity of the Blessed Virgin Mary on September 8, but some rites differ in the shift of the date. For example, for Coptic Christians it is May 9th.

Cathedral of the Nativity of the Virgin in the town of Kozelets, Chernihiv region, Ukraine

History of the Feast of the Blessed Virgin Mary

The Blessed Virgin Mary is known as the mother of Jesus Christ. In addition, she is the patroness of children, women in childbirth and marriageable girls. Her image can often be found both in Orthodox religious art and Catholic. In some cases, her popularity surpasses all other saints, including Jesus Christ. This is due to the fact that the image of St. Mary is more understandable to the people. She is considered an intercessor of people, a deliverer from grief and sorrow, a healer and helper.

On the day of the Nativity of the Most Holy Theotokos, her birth is celebrated. And although there is practically no information about this event, the scriptures still contain some information that indicates that a great event was sent down from above.

Mary's parents are the righteous Joachim of Nazareth in Galilee and Anna and Bethlehem. They were married for 20 years, but were barren, and therefore did not know true happiness. Internal experiences due to the lack of descendants and the condemnation of people forced Joachim to leave the desert, where he prayed for 40 days and nights. His wife, Anna, also asked the Lord to grant her and her husband a child. Finally, God heard their prayers and sent angels who informed them of the upcoming joy: Anna would conceive a child and give birth to a daughter, Mary.

Arriving in Jerusalem, Joachim and Anna met at the Golden Gate, which became a symbol of the Immaculate Conception. This day is also celebrated in Christianity. When a daughter was born, happy parents gave her the name that the Lord indicated - Mary. They also made a vow that they would give the child to the service of the Almighty. The family found peace and happiness, and Mary's birthday later became a great Christian holiday.

Establishment of a holiday

When the feast of the birth of the Virgin was first established is not known for certain. However, there are references to it as early as the 5th century, although there is no true evidence for this. That is why the period of the introduction of the holiday is considered to be the beginning of the VI century, which is associated with the Cathedral of Ephesus. It originated in the Greek Church and then spread to Rome and other areas. The birth of the Mother of God is mentioned in hymns dating from 536-556.

Until the 12th-13th centuries, only single references to celebrations in honor of the Nativity of the Virgin were found in Western sources of the Latin rite. to the rank of mandatory church holidays this day was credited only after the Council of Lyons in 1245. Today, for the Latin rite, this day is one of the most important Christian celebrations with obligatory fasting and special services.

How Christmas is celebrated

Dishes for the holiday. Wednesday and Friday are fast days all year round. If the feast of the Nativity of the Mother of God falls on one of these days of the week, then meat dishes are prohibited - fish, mushroom, vegetable and fruit dishes are served. If the holiday does not fall on Wednesday or Friday, then they prepare a plentiful feast and serve everything. Mistresses bake all kinds of loaves, pies -,; pies - for example - and treat them to household members and guests of their home.

Another feature of this day is that the housewives prepared small ones with the letters R.B., distributed them to their loved ones and used them to treat ailments. Dried bread was washed down with holy water to drive away the disease. Simply prayers to the Holy Mother of God can also grant healing, as she brings deliverance from torment and ailments, helps people cope with any misfortune.

Give to the poor. You also need to dress those who ask in order to earn the mercy and patronage of the Holy Mother of God. The crumbs of the festive cake were not thrown away, but collected and treated as a barn in order to protect their household from harm and misfortune, and to give livestock and poultry health and fertility.

Greeting card for the Day of the Nativity of the Blessed Virgin Mary

How do Catholics celebrate?

For Catholics, Holy Mary is a special church image, and therefore the days of the Conception and the Nativity of the Virgin are celebrated solemnly. In churches, a festive service is performed, in particular, the troparion "Your Nativity, Virgin Mother of God", which is also included in the program of worship for Orthodox Christians, is sung. People offer prayers to Mary and the Lord, ask for well-being for their family, deliverance from grief, commemorate the dead, rejoice at the birth of the Virgin.

folk traditions

What to do on holiday. On this holiday, believers are required to observe the purity of their souls, pray and fast, do good, help with the word and warmth of their souls. help your neighbor with a word and warmth of the soul.

According to folk traditions, the feast of the Nativity of the Virgin, women were supposed to meet by the water, by a lake or river. According to beliefs, by washing with water before sunrise on this day, women prolong their youth, and the girls bring the wedding closer.

On the day of the Nativity of the Virgin, it is customary to visit or take them at home with a festive cake. Previously, on this holiday, parents and relatives went to the newlyweds to check how they arranged their life and cope with the household. The pie baked by the young wife was tasted by the guests, and if they liked it, she was given a gift. If the dish failed, the husband was given a whip and forced to eat the cake himself.

The newlyweds also went to visit their relatives. They dressed in smart clothes and took special treats with them. Under the belt, the wife tied a ribbon with the letters R.B. to protect herself and her husband from the evil eye. When the ribbon was untied, someone wished them harm.

Another rite of the Theotokos Day is the petition of the Virgin for mercy. To do this, it was necessary to put a candle in the church, on which they put a note with requests. What petitions were affected by the fire, those were heard by St. Mary.

Harvest ends in September. The Virgin Mary is thanked for the generous gift of the land, since the Mother of God is considered the patroness of agriculture and is often identified with mother earth.

What not to do on a holiday. If the holiday falls on Wednesday or Friday, then you can not eat meat and non-lean food.

It is better to give up physical activity, housework, do not quarrel with people around you, do not judge or condemn, avoid quarrels and foul language. You can't drink alcohol.

Folk omens

September 21 is also known as the autumnal equinox. Therefore, on this holiday, you can predict the weather, not only for autumn, but also for winter:

✔ First of all, we watched what the weather was like on a given day. If there was fog in the morning, then rainy autumn should be expected.

✔ They looked at the dew - how snowy the winter will be: the sooner the sun dries the dew drops, the less precipitation should be expected.

✔ On a clear day, there will be a warm, fine autumn, and on a rainy day, a snowy, fierce winter, which should be expected in a month and a half.

✔ Stars can also predict the future. clear skies and bright stars- a sign that frosts will come early, but snow should not be expected soon.

✔ You could also learn a lot from the behavior of birds on the Mother of God day. For example, if they fly high in the sky, the autumn will be warm and lingering. When the birds gather in groups and search for food near the ground, you need to prepare for frosts and early winter.

The Day of the Nativity of the Most Pure Mother of God is a great holiday for both Orthodox and Christians of the Western Rite. It is celebrated equally solemnly, with thanksgiving and glorifying the Mother of God and the Lord prayers. This day should be devoted to attending church and your family, so that peace and grace reign in the house for the next year.

Nativity of Our Most Holy Lady Theotokos and Ever-Virgin Mary

Historical content

About the Nativity of Bo-go-ro-di-tsy and about her ro-di-te-lyah from-west-but from apo-cri-fi-che-sko-go Pro-to-e-van- helium Ia-ko-va (II century). There, s-ska-for-but that b-go-che-sti-howl se-mei-noy couple from Ieru-sa-li-ma, Io-a-ki-ma and An-na, dol -th time there were no children. They are very stra-yes-whether from this. And then one day, when they prayed differently about yes-ro-va-nii to them re-ben-ka, both of them would-lo vi-de-an- ge-la, announcing that the Lord heeded their prayers to you and they will speak of their offspring all over the world. After this bless-go-vestiya An-na for-cha-la. Su-pru-gi, is it a vow to consecrate your re-ben-ka to God and, as it were, in the custom, give it to Jeru- sa-lim-sky temple for serving and re-pi-ta-niya until the end-shen-no-le-tiya. Che-rez de-vyat me-sya-tsev An-na ro-di-la daughter, someone-rui on-z-va-li Ma-ri-she.

Nativity of the Virgin

Lord, living on heaven, he wants to appear on earth and live with people, first of all, the shaft on it is a place of se-le-niya of the glory of Yours - Pre-clean of Your Mother: for in the custom of the kings, when they want to come in any-bo-city, pre-go-tov-lyat yourself in it for pre-wa-va-niya pa-la-tu. And how pa-la-you earthly kings co-zi-yes-is-kus-nei-shi-mi ma-ste-ra-mi from dra-go-principal me-tov, on the highest place, more beautiful and wider than all other dwellings of human-lo-ve-che-sky, so had z-give-sya and pa-la-ta glory to the Tsar of Heaven. In the Old Testament, when God arose to live in Jeru-sa-li-me, So-lo-mon co-gave Him a temple (Ch.; Ch.) through is-kus-ney-she-go stro-and-te-la Hi-ra-ma, someone was full of hu-to-the-same, ra-zu-ma and zna- nia for everything. So-z-gave So-lo-mon a temple from dra-go-valuable-their-things, from an excellent-go-no-go-stone (), from b-go-out-of-the-n de-re-vieve: ked-ra and ki-pa-ri-sa (), in-winter-my from Li-va-na, and from pure gold-lo-ta, on air you-shen-nei-shem me-ste, on Mount Mo-ria. The temple was all the more beautiful because on its walls there would still be images of he-ru-vi-mov, various personal de-re- viev and fruits (). The space of the temple was so large that it could accommodate without cramping all the many people from Rael, and descended on him glory to the Lord in fire and about-la-ke (). However, this temple was not-to-a-hundred-to-chen for accommodating in itself Not-together-my-God. So-lo-mon created a temple for Him, but the Most High does not live in the ru-to-ren-ny temples. "Which house with-zi-wait-for me, - go-vo-rit Lord, or some place for Mo-e-go to rest?"(). And now God b-go-of-lil, so that in na-cha-le but-in-for-vet-noy bla-go-yes-ti was co-z-given not-ru-ko- your-ren-ny temple - Pre-chi-flock, Pre-bla-go-slo-ven-naya De-va Ma-ria. What kind of building-and-te-lem co-z-given was that temple? In-truth-well - pre-wise-rei-shim, sa-my Pre-wise-ro-by God-she, as go-vo-rit Pi-sa-nie: "Pre-wisdom-growth in-stro-and-la se-be house"(), and everything co-created by the Pre-wisdom of God is beautiful and perfect. And in-ate-ku Pre-wisdom of God co-z-yes-la ode-shev-len-nuyu pa-la-tu of the Word, - in this way, co-z-give-sya con-ver-shen-ny temple for the con-ver-shen-no-God, pre-light-laya pa-la-ta for the pre-light-lo-go Tsar, pre-pure and not-o-bad-nen-ny devil-tog for the pre-chi-hundred-th and not-square-no-go -roch-no-go Lamb. Se-mu is a faithful witness on the sky, speaking to Her: "You are all beautiful, my beloved, and there are no stains on you!"(). And the holy Da-mas-kin writes: "All is the devil of the Du-ha, all is the city of God, mo-re bless-go-da-tey, all is good, all is near Bo-gu "(Word 1 on the Nativity of the Pre-Holy Bo-go-ro-di-tsy).

From what substances did this pa-la-ta co-z-da-las? In-truth-well - from dra-go-principal-nee-shih: for it came from, as from a dra-go-price-but-th stone, from the royal genus, from Yes-vide-yes, someone embedded in the ancestor with a stone, pro-o-ra-zo-vav-shim stone - Christ, smashed Go- lia-fa(); and, as from the b-go-out-of-the-nyh de-re-vie ked-ra and ki-pa-ri-sa, De-va Bo-go-ro-di-tsa ro-di-las from ro-da ar -hi-hereic-th, with-but-sya-shche-go-go-go-out sacrifices-you to God. Her father, the holy righteous Jo-a-kim, was the son of Var-la-fi-ra, leading his pro-is-ho-de-tion from his son Da- vi-do-va Na-fa-na, and her mother, the holy great-ved-naya An-na, was-la-to-che-ryu-priest-no-ka Mat-fa-na from the ple- me-ni Aaro-no-va; in such a way, Pre-chi-flock De-va, according to the father, was the ro-da royal, and according to the ma-te-ri - ar-khi-here. Oh, from how many other-valuable-their-their-things, - I-ra-zu-me-more-honest-neck about-is-hot-de-nie, - so-da-was Tsa- ryu sla-you odu-shev-len-naya pa-la-ta! And how in the So-lo-mo-no-vom-temple-me-men-nye and de-re-vyan-nye buildings with-ob-re-ta-whether a special value from chi -a hundred gold-lo-ta, someone-eye would-whether in-zo-lo-che-us; so in the birth of the Pre-Holy God-ro-di-tsy of the b-go-kinship of the royal and ar-hi-hereian pro-is-hozh-de-niya even more deserving of the reading from the whole-wisdom of the saints Her ro-di-te-lei, someone else is better, "Isn't it from gold: it is more expensive than precious stones; and nothing from the same mess with her"(). For the Pre-holy De-va was born from whole-wise-ren-ro-di-te-lei, that you are above all goodness. About this, Saint Da-mas-kin, addressing the holy great-ved-God-from-tsam, says: “Oh blessed su- spring-gi, Jo-a-kim and An-na! In truth, according to the fruit of your womb, you appeared not-by-roch-us, according to the word of the Lord -under-nude: "By their fruits you shall know them"(). You arrange your life, how b-go-y-year-but God and how worthy this is Born from you. For, living whole-lo-wise-ren-but and right-wing-but, you are about-from-races-ti-whether with-kro-vi-sche virginity, - ra-zu-me De- vu: before the birth of De-vu, in the birth of De-vu, after the birth of De-vu, and always De-vu, the only ever present -stvo-yu-shchu and mind, and soul, and body. In-do-ba-lo, so that virginity, from whole-wisdom-born-day, would be with-not-se-but the flesh of Sam-mo-mu Edi- but-sort-no-mu Light. Oh, two-and-tsa chi-shi-shih layer-weight mountains-faces, Io-a-kim and An-na! you, co-b-love-whole-wise-ren-but-the-law of nature, divinely-but-be-be-be-were supernatural-yes-ro-va- ny, and ro-di-li mi-ru De-va Mother of God. You, bla-go-che-sti-vo and pra-ved-but alive in human nature, pro-d-we-whether the Daughter of the highest an-ge-lov and we-do not have power over an-ge-la-mi. Oh, beautiful and sweet tea Daughter! Oh, krin, you grew up in the middle of ter-nia from the b-go-rod-of-her-she-th royal root! That-battle about-ga-ti-elk the kingdom of the priesthood ". Si-mi words-va-mi saint Da-mas-kin is clear, but in-ka-zy-va-et, from ka-ko-vyh ro-di-te-lei birth-de-na of the Mother of God, from how many other-valuable things do-e-na-pa-la-ta Tsa- rya Heaven-no-go.

In what place would it be to arrange this ode-shev-len-naya pa-la-ta? In truth - on you-with-tea-shem, for the Church gives the following testimonial about it: "truth-but you-sh-shi of all are De-vo chi-flock"; but you-she is not a place, but good-ro-de-te-la-mi and you-with-that of God-their yes-ro-va-ny. The place where the pre-bla-go-slo-ven-naya De-va was born was a small city in the land of Ga-li-lei, on-zy-va -e-my Na-for-re-that, for-vi-sev-shi from the pain-sho-go-ro-yes Ka-per-na-u-ma, and would it be pre-zi-ra-e-we, in what way and about Christ it would be said-for-but: "from Na-za-re-ta, can there be anything good?"(). But Lord "Someone, obi-taya on you-with-those, with-to-lo-nya-et-sya, in order to come to heaven and earth"(), b-go-of-lil, so that His Pre-chi-flock Mother would be born-la-de-na not in Ka-per-on-at-me, in her own mountains -dy-not up to no-ba rise-nes-shem-sya, but in humble-ren-nom On-for-re-te, "for what you-so-co with people is an abomination before God"(), and pre-zi-ra-e-mine and uni-chi-zha-e-mine with them you-so-ko and dra-go-tsen-but at Ne-go. Sa-my name Na-for-re-ta with this depicts you-so-that good-ro-de-te-lei Pre-chi-stay De-you. For as in His birth, the Lord, through Beth-le-em, which means: "house of bread", tai-but pro-about-ra-zo-val what He is bread that descended from heaven for resurrection and strengthening of people: so in the birth of Pre-chi-stand Your Ma-te-ri He, through Na-za-ret, depicts exalted objects; for on-name-no-va-nie "On-for-ret" means color-that-thing, fenced-off, crowned-chan-noe and co-vein-noe place : and all this is clear, but before-goiter-ra-zha-et Pre-holy De-vu. She is a color that chilled from the non-fertile and caught the morning-to-su-ho-go de-re-va, the color is not-u-vya-yes-e-my, pre- but-blooming-tu-schy virginity, the color of b-go-u-ha-yu-schi, ro-dya-schi b-go-u-ha-nie Edi-no-th Tsar, - color, bringing fruit - Christ-hundred God of the Lord, yes, the only apple-lo-ko is good. She sanctifies the b-go-da-tyu on-she-she-go on Her and the autumn-niv-she-go of Her Holy Spirit and is the saint of all saints like ro-div-shay "all holy saints-tey-neck word". She is excluded from the number of sinful earthly relatives, as pure and not-for-rock, and not only Sama is alien to sin, but also a sin -no-kov from-in-dit from without-for-to-ni, as the Church calls to her: "ra-duy-sya, nasty iz-ma-yu-shchaya deeds". She is crowned with glory and honor: crowned with glory, for she grew out of the royal root; uven-cha-on che-stu, in a way that came from the tribe-me-ni ar-khi-erey-th. Uven-cha-on glory, in a way that came from whole-wise-wise ro-di-te-lei; uven-cha-on che-stu, in a way that, in che-che-on-bla-go-ve-shche-ni-em and serve ar-khan-ge-la. Uven-cha-on glory, like the Mother of God; for what can be more glorious than that, how to give birth to God? Uven-cha-na-stu, like Pris-no-de-va; for what can be more than even, how to be and after the birth of de-howling? Uven-cha-on glory, "glory-ney-shay se-ra-fim", like se-ra-fim-ski voz-lyu-biv-shay God. Uven-cha-on-che-stu, "honest-ney-shay he-ru-vim", as pre-ascended-shay he-ru-vi-mov is wise-ro-stu and in the knowledge of the Godhead: "glory and honor and peace to all-to-mu, de la-yu-sche-mu good-swarm"(), go-vo-rit Apo-table. But is there any of the earthly relatives more kind-ro-de-tel-ny than the Pre-chi-pack of De-va? She saved everything for-the-god-of-the-God-under-no, used all the will of the Lord-for-yes, all the institu- tions of His co- blu-la, all the words of His co-wing in His heart, eyes-for-la neighbors all de la mi-lo-ser-diya. In this way, it’s worthy, but She’s crowned-cha-na, like yours-rya-shchaya all-good. She is also some kind of storage; for so-storage-nya-la so-kro-vi-sche of your-e-go de-vi-che-so-go whole-wisdom-ry so carefully that yes an-ge -lu didn’t want to entrust it, because, having seen the dev an-ge-la, She was embarrassed by his words and thought-my-la-la, so that she would know -chi-lo this greeting (). All this Na-za-ret pro-ob-ra-zo-shaft in the Pre-chi-stand De-ve in their own name-but-va-ni-em. And who will not tell how you-so-co-rose that pa-la-ta Christ-sto-va according to the good-ro-de-te-lyam and yes-ro-va-ni-yam of God -them? She is you-so-ka, for yes-ro-va-na from the sky, although she was born on earth from earthly relatives; - from no-ba, for, as some of the god-enlightened men say, ar-khan-gel Gav-ri-il, bless- go-ve-steve-shiy Za-ha-rii about the birth-de-nii of Io-an-no-vom, bless-go-ve-steel Io-a-ki-mu and An-not about for-cha-tii Pre-holy Bo-go-ro-di-tsy and brought from heaven to Her the most-bla-go-word-ven-name, go-in-rya not-fruitful ma-te- ri: "An-na, An-na! You give birth to the Daughter of the most-bla-go-word-ven-naya, and on-re-four-sya is Her name: Ma-ria." So She, without co-m-non-nia, can be called-on-the city of the holy, Jeru-sa-li-mom new, descending from heaven from Bo -ga (), ski-ni-her God-she-she. You are from this God's tabernacle, for, having given birth to the Tsar Christ, she ascended to pa-che se-ra-fi-mov. Oh, you-so-ta, not-u-to-bo-vos-ho-di-may for che-lo-ve-che-th-thoughts!

And ka-ko-va kra-so-ta of that cape-len-noy Christ-hundred-howl pa-la-you, - listen to that same sweet-to-gla-go-li- in-th Io-an-na Da-mas-ki-na, the following things about Her are the following: "She is with-not-se-on God, Tsa- ryu everyone, dress-yan-naya bla-go-le-pi-em dob-ro-de-te-lei, as if with golden ri-zoyu, decorated with bla-go-da-tew Spirit of the Holy One, and Her glory is within Her: for as for every woman, her glory is a husband who comes from the outside, so glory Bo-go-ro-di-tsy inside Her, i.e. the fruit of Her womb ". And Da-mas-kin go-vo-rit, turning to Her: "Oh, De-vo Bo-go-bla-go-dat-naya, holy Church of God , someone-ruyu spirit-hov-but co-z-gave this co-creative world So-lo-mon (Pre-wise Creator of the world) and all-poured into No, not golden, not without souls, we are embellished with stones, but, instead of golden, si-i-et Spirit, together - one hundred expensive stones has a lot of valuable bi-ser - Christ-hundred. more beautiful than the former in the temple of So-lo-mo-no-vom, in some-rum, would you have depicted-ra-same-us in-do-biya he-ru-vi -mov, de-re-viev and flowers. -vim-sky; for with her he-ru-vim-sky zhi-ti-em She not only compared with he-ru-vi-ma-mi, but also surpassed them. -whether the Church used to call other saints he-ru-vi-ma-mi, vo-pe-vaya: "What are you-re-what saints; he-ru-vi-we, as if Christ had Christ on you", then the pa-che De-va Bo-go-ro-di-tsa is he-ru-vim, for in Her Christ rested His body with His, and on pure ru- kah Her God has risen, as on a pre-hundred-le: De-va has become a pre-hundred he-ru-vim-skim. She has in Se-be-do-biya and de-re-vie b-go-plo-do-vi-ty, spirit-hov-but co-de-lavish mas-li-noy flat do-with-toy in the house of God and color-tu-schi fi-no-com (), why are we-not and have-well-there-sa-house of life -nos-nym, ko-g-yes the Church rises-ne-va-et: "from not-fruit-on-go-to-re-not the garden of life-in-no-sen from-ras-ty to us, Your mother, who is God of miracles ". All this is about the beauty of Her spirituality. But She wouldn’t be li-she-na and beautiful-te-forest-noy, as many church-teachings testify that in all under the sun-nech-noy was not and will not be such a beautiful de-you, ka-ko-wa would-la De-va Bo-go-ro-di-tsa, having seen Someone-ruyu, the holy Dee-o-no-siy Are-o-pa-git would like to speak God, if he didn’t know God, from Her birth-day but th. For God-divine grace-give, to which She would-la use-half-not-on the inside, pro-si-I-va-la and on Her pre-light-scrap -tse. So-fore-fore-that-shaft se-be pa-la-tu on earth the King of Heaven, - pa-la-that beautiful soul and body, "pri-go-tov-flax-ny as not-ve-hundred, decorated for her husband's own"(), - moreover, pa-la-tu pro-strange: "the womb of Her pro-strange-her non-devil co-de-la", and together in Her "not-together-my-Christ-God".

Pa-la-you royal usual-but-veins-but are building about-shirk-us-mi, so that they could accommodate not only the king, but also many -stvo of the next hundred servants and people coming to him from all over. The vast village of the Word, the Pre-chi-flock of the De-va, the pro-country, but not only for God the Word, as Tsar, but also for us, at- those-th-th-th-those servants of God-them in Her all-la-you-shche-mu-sya: God holds in the morning-be, but we are in His blessing go-at-tro-bee. Chosen co-judgment of God, holy Apo-table Pa-vel, move-my-my-love-view, spoke to his beloved-len-cha - ladies: "heart-tse na-she ras-shi-re-but. You are not cramped in us"(). But one of the saints can have such a strange good-go-at-tro-be-be as Ma-ri-i-no about God good-go-at-tro-be ? Here, together, and whole-wise-wise, and sin-no-mu here is not crowded. Ka-yu-shchi-sya has her own place in Her, and for from-cha-yav-shih-sya and not-ka-yu-shchi-sya She is an un-excused adjective -no-sche, in-better-but-mu-mu, as No-ev kov-cheg served with a hundred of not only clean, but also unclean animals. In b-go-at-tro-biya Her without tight-but-you-together all mourning, offended-di-mye, al-chu-shchy, strange , obu-re-va-e-my, sick: for it cannot but be sweet-hearted-that morning-ba, someone-paradise ro-di-la bless us God. Pa-la-you of the kings of the earth are guarding a lot in-weapons-of-the-wife guards, someone-paradise is not everyone, well-la-yu- whoever enters them, let in, but hold on, pay attention, but follow, from where and why. And ode-shev-len-naya pa-la-ta Christ-sto-va, ho-cha and surround-same-on he-ru-vi-ma-mi and se-ra-fi-ma-mi and demon- numbers-len-us-mi-li-ka-mi an-ge-lov and all the saints, but, nevertheless, in two-ri Her b-go-at-throb-no-go mi-lo -ser-diya, no one hinders to enter, if anyone would like this: neither st-ra-zh does not from-tal-ki-va-yut, nor in -and-we don’t-go-nya-yut and don’t-follow-du-yut, for-what who goes, but everyone enters them demon-obstructed-five-stven-but with mo-le -we don’t eat and accept a gift for the good-of-required pro-she-nii.

So, let's run to the mi-lo-ser-diya Born-den-noy from the non-fruitful morning with such a greeting:

Ra-duy-sya, all-not-roch-naya pa-la-ta Tsar of all! Ra-duy-sya, se-le-tion of God and the Word, Ko-e-mu with the Father and the Holy Spirit, and You-be, Do-che-ri of the Father, Ma-te-ri Son-na, Ne-ve-ste of the Holy Spirit, may honor and glory be from us mortals forever. Amen.

Liturgical (liturgical) features

An all-night vigil is performed the night before. See in

The source from which one can trace the history of the liturgical form of the feast of the Most Holy Theotokos is the Jerusalem Canon of the 7th century. He establishes a troparion, tone 1 - Thy Nativity, Virgin Mother of God:, prokeimenon (tone 1) He sanctified His village:; verse God is our refuge and strength:, reading: ; ; 10; alleluia (tone 8 - Hear the daughter; the Gospel begins with the words: But when this was spoken:, that is, from the end of the passage that is currently laid down. In the Canon, statutory recommendations are given only for the Liturgy. Apparently, Vespers and Matins on this the holiday did not have serious differences from everyday ones, which in turn leads to the following conclusion: the status of the great holiday of the Nativity of the Virgin has not yet been fully assimilated.

The Cannonary of Sinai is important for historical liturgy in that it contains proverbs, a troparion, an apostle, a gospel, and a sacrament, identical to modern ones, for the said celebration.

Analyzing individual editions of the Studian Typicon (Evergetid, Grottoferatsky monasteries and some others), which was used in the monasteries and, possibly, in the parish churches of Byzantium in the 9th-12th centuries and was perceived by Rus' X-XIV centuries, one can find the following features that distinguish them from the current Charter: in the Lord, I cried: three modern stichera were codified into six; there is no lithium at Vespers; stichera on the verse: the first - the synchronous second - stands in the place of the modern third, and the third - in place of the fourth; Glory now:, voice 2 is similar to the House of Euphrates: In the morning after the Gospel, as on other holidays, a prokeimenon is laid. Raise your hands at night: The canons were sung like this: in the first canon in the first, third, fourth and sixth songs of the irmosa once, poems - twice; in the fifth, seventh, eighth and ninth songs - both irmos and verses twice each. In the second canon, irmos and verses are prescribed once. The present three stichera followed twice on the praises. The verse stichera were always relied on at matins: on this feast the verse matins (tone 2) are similar to the House of Euphrates28.

With a similar comparison of the synchronous position with ancient lists Jerusalem Charter, which in the XII-XIII centuries. passed Greek, in the XIVth - South Slavic, at the end of the XIV - beginning of the XV centuries - Russian Orthodox Church, one can find the following diachronic changes: in the Lord, I cried: the first two stichera are repeated; from the canons of the second, some manuscripts indicate singing for six, and only troparia (without irmos); others - mainly Slavic - prescribe to sing his irmos and troparia once; holiday exapostilary - twice; in the Liturgy for the Blessed, only songs from the first canon rely.

Canons and Akathists

Canto 1

Irmos: Come people, let us sing a song to Christ God, who parted the sea, and who instructed the people, even having brought them out of the work of Egypt, as if glorified.

Come faithfully, rejoicing in the Divine Spirit, Who came from the barren today, people to salvation, We honor the Ever-Virgin Maiden with songs.

Rejoice, Pure, Mother and servant of Christ God, Even the First Intercessor of bliss, the human race of Thee, we all deserve praise with songs.

Today the Bridge is born of life, By which the people have found the appeal of the fall from hell, Christ the Life-giver is glorified with songs.

Canto 3

Irmos: Establish us in Thee, O Lord, deaden sin with a tree, and plant Thy fear in the hearts of us who sing Thee.

Who lived immaculately to God, all the relatives of Salvation, the parent of God-wisdom, the Creator of the Birth and our God.

The Lord exudes life to all, from the barren produce the Virgin, deign to settle in Nyuzh, and after Christmas, preserving incorruptibility.

Annin's fruit, Mary, today, the Life-bearing Cluster, as we sing the Mother of God, the Representative of all and the Helper.

Sedalen, tone 4

Canto 4

Irmos: Hear, Lord, the hearing of Your watching, and glorify Thee, O One Lover of Man.

We sing to Thee, Lord, Who has given the faithful a saving Refuge to all, Who gave birth to Thee.

You are the Bride of God, praise to all Christ reveal and power, who sing your sacrament faithfully.

Unsophisticated Lady, with Your prayers we deliver sins, prudently pleasing all of You.

Canto 5

Irmos: Destroying the scribbled darkness of divination, and the faithful with the arrival of the truth, illuminating the hearts of the Mother of God, and instruct us with your light, Christ.

Let us sing to the people of all the Guilt that exists for us to be Guilty: Even the prophets rejoice in the image, the manifested salvation from Toya is fruitful.

From the dry vegetation of the rod of the priest, Israel was shown a prophecy: and now the lordship of the vegetated shines gloriously, from the barren all-glorious Birth.

Canto 6

Irmos: Cry out to the Lord from the whale Jonah: You raise me up from the depths of hell, I pray, but as a Deliverer, in the voice of praise, I will devour the truth with the spirit of You.

I cried out to the Lord in sorrow of infertility, the Mother of God of God-wisdom parents, and gave birth to this child in childbirth, for common salvation and praise.

Priyasha the heavenly Gift from God is worthy, the Mother of God the Wisdom of the parents, the very Cherubim, the superior Bearer, the Word and the Creator of the Parent.

Kontakion, tone 4

Ikos

Canto 7

Irmos: The bush in the mountain is fiery, and the dew-bearing cave of the Chaldeans, the presence of the prescriptive Thee, the Bride of God, the Divine bo the Immaterial in the material womb, the Fire was unrepentantly accepted. And we sing to the One who was born from Thee: Blessed be the God of our fathers.

Your legislator refuses to understand your material phenomena, and the great, Most Pure, sacrament, not to philosophize earthly zealous figuratively punished sometimes. The same marvel at the miracle, saying: Blessed be the God of our fathers.

The mountain and the Door of heaven, and the mental Ladder of Thee Godly face of the Divine Proverb: from Thee the Stone was cut off not by the hands of men, and the Door of Her will pass through the Lord, Who is God our father of miracles.

Canto 8

Irmos: In the cave of adolescence, you sometimes foreshadowed Your Mother, Lord, and this image was withdrawn from the fire, entering without harm. Let us sing of the one who is the end of Thee today, and we exalt Him for all eternity.

Even to the God of our reconciliation, the predestined Tabernacle, which now begins to be, having the power to give birth to the Word, is to us the debility of the flesh. We sing of him, from those who do not exist in the life of Them, and we exalt him forever.

Infertility change, worldly good, resolve infertility, and clearly the miracle of Christ's show, having come to the earthly, we sing Him, from those who do not exist in the life of Them, and we exalt for all ages.

Canto 9

Irmos: Even before the Sun, the Lamp of God, who shone, came to us carnally, from the side of the Maiden, inexpressibly embodied, Blessed All-Pure, We magnify Thee Mother of God.

Having poured water out of stone from a recalcitrant people, with a submissive tongue he bestows from the infertile loins the Fruit for the joy of us, The Most Pure Mother of God, We worthily magnify.

In vain the ancient condemnation and foremother correction: the south of the family to God, take out appropriation, to the Builder of the Bridge, we magnify Thee Mother of God.

Svetilen

Canto 1

Irmos: Who crushed the battle with His arm, and led Israel through the Red Sea, let us sing to Him, as our God the Redeemer: as if glorified.

May all creation rejoice, may David also rejoice: as if from the tribe and from its seed came the Rod, the Color bearing the Lord, the Creator of all.

Holy of holies, in the holy sanctuary, the Infant is entrusted to be raised by the hands of angels: we will all be faithfully celebrated in Her Nativity.

Anna, who does not give birth, is barren, but not without a child to God: behold, she has called from childbirth the Pure Virgin Mother. By the same nature, grow the Builder in the form of a servant.

Thee, the mild-tempered Lamb, the Lamb of Christ, the Infant from Thy womb, who brought into our being, all, from Anna, born of Thee, we honor with songs.

Trinity: I glorify the Three Without Beginning, I sing the Three Holy Ones, I preach the Three Co-eternal in the One Being: One in the Father, and the Son, and the Spirit, God is glorified.

Bogorodichen: Who is the sight of the Child, Who is not the whole Father, nourished by milk; or where the Virgin Mother is visible; truly more than the mind of wallpaper, the Mother of God Pure.

Canto 3

Irmos: My heart is established in the Lord, my horn is exalted in my God, my mouth is expanded to my enemies, I rejoice in your salvation.

Having been brought up in the Holy of Holies, the Virgin Most Pure Theotokos, you appeared above to the creature, the Creator of the flesh.

Blessed be Thy womb, chaste Anno, Thou hast grown the Fruit of virginity, Who is the seedless Feeder of the creature, Who gave birth and Redeemer of Jesus.

Thee is blessed, Ever-Virgin, all creation, from Anna this day born, from the root of Jesse, the Rod of the Most Pure Color, which raised Christ.

The Mother of God, embroidered by all creatures, showing the Pure, Your Son, hedgehog from Anna magnifies Your Christmas, and makes everyone happy today.

Trinity: We bow down to you, Father, with an Beginningless Creature, we sing to Thy Fleeless Son, and we honor Thy Co-eternal Spirit, as the One Three by the nature of God.

Bogorodichen: The light-giver and Head of human life, who gave birth to the Pure Mother of God, appeared to you the Treasure of our life, and the Door of impregnable Light.

Sedalen, tone 4

The Virgin Mary and the Theotokos truly, as a cloud of light has now ascended to us, and from the righteous it will come to our glory. Adam is condemned to no one, and Eve is freed from the bonds, and for this reason we cry out loudly with the boldness of the Pure Ones: joy proclaims Thy Nativity to the whole universe.

Canto 4

Irmos: Prophet Habakkuk, with clever eyes foresaw the Lord, Thy Coming, and thus cry out: God will come from the south. Glory to Thy power, glory to Thy descent.

Patriarch Jacob, having foreseen, O Savior, the greatness of Your structure clearly, crying out in the Spirit, to Judas saying secretly: from the summer growth Thou hast ascended, my Son, proclaiming Thee from the Virgin of God.

Now the Rod of Aaron, vegetated from the root of David, now the Pure Virgin occurs: and heaven and earth rejoice, and all the fatherlands of tongues, and Anna and Joachim mysteriously.

Now let heaven rejoice, let the earth rejoice, and let Joachim and David rejoice. Ov ubo, as your parent, truly the Birth of God: oh, as your forefather, preaching your majesty, Pure.

Today, God-wise Anno, the universe rejoices in You: the Deliverer, for that Mother has flourished, Thou hast vegetated from the root of David, the Rod of Power to us, bearing the Color, Christ.

Trinity: I glorify the Beginningless God, the Father and the Son and the Holy Spirit, the Consubstantial Trinity Uncreated, The Seraphim reverently stand before her, calling: Holy, Holy, Holy Thou God.

Bogorodichen: The Pre-Beginning Beginning accepts the beginning from You, Mother of God, by carnal time, and abides co-initially, and the Word of the Father became incarnate, and is co-existent with the Spirit, preserving Divine dignity.

Canto 5

Irmos: Lord our God, give us peace, Lord our God, acquire us, Lord, unless we know otherwise, we call Your name.

Your Most Pure Nativity, Virgin Immaculate, unspeakable, and your conception is inexpressible and your birth, Unbrided Bride: God be all clothed in me.

Today, let the angels rejoice, let the beings from Adam rejoice with songs: be born for the Rod, the Color that raised the One Christ, our Redeemer.

Today, Eve is allowed condemnation, and barrenness is also allowed, and Adam of the ancient oath, about Your Nativity: For You, we will be delivered from aphids.

Glory to Thee, who glorified the unfruitful day: be born the ever-blooming Rod from the promise, from the Worthless vegetative Christ, the Flower of our life.

Trinity: Glory to Thee, Holy Father, God of the Unborn: glory to Thee, Son of the Yearless, Only Begotten: glory to Thee, Divine Soul and Throne, come from the Father, and abide in the Son.

Bogorodichen: Be Thy womb of the Sun bore: Thy purity, as before unharmed, Virgo: Christ is the Sun, as if from the palace of the Bridegroom, appear from Thee.

Canto 6

Irmos: Like the waters of the sea, Lover of mankind, I am overwhelmed by the waves of life, the same as Jonah, so I cry out to Thee: raise my belly from aphids, O womb of the Lord.

Holy of holies being, Thy chaste parents, Pure, laying Thee in the temple of the Lord to be brought up honestly, and prepare to be His Mother.

Barren and mothers rejoice, dare and play childless: childless, for barren fruit, the Mother of God vegetates, even save Eve from illnesses, and Adam's oaths.

I hear David singing to You: the Virgins will follow You, they will be brought to the temple of the Tsars. And with him Thee and az, the daughter of the Tsar, I sing.

We sing your holy Nativity, we also honor your immaculate conception, the Bride of the God-called and the Virgin: they glorify with us the angels of the order, and the holy souls.

Trinity: In Thee the Trinity Mystery is sung, and the Pure One is glorified: God be pleased with the Father, and the Word dwell in Thee, and the Divine Spirit of the fall to Thee.

Bogorodichen: The Golden Censer was thou, Fire in thy womb dwell, Word from the Holy Spirit, and see the human sign in Thee, Pure Mother of God.

Kontakion, tone 4

Joachim and Anna reproaches of childlessness, and Adam and Eve are freed from mortal aphids, Most Pure, in Thy holy Nativity. That is what Your people are celebrating, having got rid of the guilt of sins, sometimes call Thee: barren fruits give birth to the Mother of God and the Nurse of our life.

Ikos

Prayer is great and sighing, barrenness and childlessness, Joachim and Anna are favorable, and in the ears of the Lord are in, and the fruit is life-giving to the world. She does prayer on the mountain: she bears reproach in the garden: but with joy she gives birth to the barren fruit of the Mother of God, and the Nourisher of our life.

Canto 7

Irmos: The Chaldean oven, inflamed by fire, irrigated with the Spirit, God's presence, the children sing: blessed be Thou, God of our fathers.

We celebrate, Pure One, and faithfully bow down to Your holy Nativity, singing to Your Son, Whom we will deliver the ancient Adam's now condemnation.

Now Anna rejoices, and cries out boasting: the birth of the Mother of God is barren, Even for the sake of Evino's condemnation, it was resolved, and even in sorrow the disease.

Adam is freed, and Eve rejoices, and they cry out in spirit to Thee, Mother of God: by Thee we will be delivered from the original oath, I will appear to Christ.

Oh, the womb that contained the Divine Village! Oh, the womb, who bore the Shirshay of heaven, the Holy Throne, the mental Kivot of Sanctification.

Trinity: Let us glorify the Father, the Son, and the Spirit, in the Unity of the Godhead, the Holy Trinity, the Inseparable, the Uncreated, and the Concurrent, and the Consubstantial.

Bogorodichen: Thou hast given birth to the One God, thou glorious Virgin, Thou hast renewed thy nature with Thy Nativity, Mary;

Canto 8

Irmos: Covering Your most exalted waters with waters, setting the sand limit to the sea, and contain everything, Thee sings the sun, Thee praises the moon, The whole creation brings the song to you, as the Creator of all forever.

You who created the most glorious barren womb, opened Anna’s birthless bed, and gave her the Fruit, You are the Holy God, You are the Son of the Virgin, You took flesh from Seya, the Ever-Blossoming Virgin and the Mother of God.

Shut up the abyss, and open it, raise water in the clouds and give rain, You, Lord, from the barren root of the vegetative Anna of the saints, the Fruit is blessed, and give birth to the Mother of God.

To the Maker of our thoughts and the Planter of our souls, You have shown the unfruitful land of fruitfulness, You have been dry of old, noble, blessed, the reins of fruitfulness have made Thou holy Anna, Most Pure Fruit to grow the Mother of God.

Come, let us all see, as from a small chamber, the City of God now being born, even from the door of the womb, having an exit, but I do not lead communication: One God, the Builder, walk this strange path.

Trinity: Oh, Trinity Inherent, Unity Co-Beginning! Thee sings and trembles a multitude of Angels, Heaven and earth, and the abysses are terrified, people will bless, fire works, they will all listen to You, Holy Trinity, with fear, even in creation.

Bogorodichen: Oh, the newest hearing: God, the Son of the Woman! Oh, seedless Christmas! The unmarried Mother and the Born God! Oh terrible vision! Oh, the conception of a strange Virgin! Oh, unspeakable Christmas! Truly more than the whole mind, and visions.

Canto 9

Irmos: Virginity is alien to mothers, and childbearing is strange to virgins: on Thee, the Mother of God, both are settled. By this, all the tribes of the earth unceasingly magnify Thee.

Worthy, Bogomati, Thou hast inherited Your purity of Christmas, through the promise: sometimes more barren, God-fuzzy The fruit has gone away: by this, all the tribes of the earth unceasingly magnify Thee.

The crying prophecy has been fulfilled, says more: I will raise up the fallen tabernacle of holy David, in Thee, pure, transfigured, Even for the sake of all men, dust into the body of God was created.

We bow to the swaddling clothes of Your Mother of God, we glorify the one who gave the Fruit before it was barren, and who opened the bed of the childless gloriously. He creates everything, if he wants, God is Autocratic.

As a gift to You, the Mother of God, we give a hymn from Anna, who was born faithfully: Mother Mother, and the Virgin One, we sing praises to You, sing and praise.

Trinity: It is alien to the lawless to glorify the Beginningless Trinity, the Father, and the Son, and the Holy Spirit, the uncreated Omnipotence, by which the whole world is contained, by the mania of Her Power.

Bogorodichen: Thou didst contain in Thy womb, Virgin Mother of the One from the Trinity of Christ the King, Whom all creation sings, and the ranks of the highest tremble: Pray for this, O All-Pure One, that our souls be saved.

Svetilen

From today's barren Anna, the Blossom of the Theotokos has arisen, all the incense of the Divine filling the ends of the world, and filling the whole creation with joy: We sing more worthily, as I am the Most High of the earthly.

Kondak 1

Ikos 1

Kondak 2

Seeing the righteous Joachim and Anna, who appeared to them as an angel, announcing Thy Nativity, Most Holy Virgin, give thanks to God, who looked to take away the reproach of their childlessness, and cry with all your heart: Alleluia.

Ikos 2

Beginning to fulfill the mind of Divine construction and His descent upon the earth, the All-good Lord, with the message of His Angel, announce to Joachim and Anna about Your Nativity, Blessed Virgin. The same cry to Thee laudatory:

Rejoice, manifestation of the Divine mind;

Rejoice, fulfillment of His wondrous gaze.

Rejoice, anciently ordained to serve the incarnation of the Son of God;

Rejoice, chosen from all generations in the dwelling of all the King.

Rejoice, even in paradise, by saying to the tempter of the serpent about the state of enmity between him and the Woman and Her Seed, foreshadowed;

Rejoice, after the fulfillment of the times, from the unfruitful will of God, you came to be glorious.

Rejoice, having gladdened the human race with Your Christmas;

Rejoice, thou who didst set aside the lamentations of those who looked forward to the joys of Israel.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 3

The power of the Most High resolved the infertility of the righteous Anna, who in her days had died: You were conceived, Most Pure, and, tea of ​​Your birth, joyfully sing to the God of Israel a song of praise: Alleluia.

Ikos 3

Having a manless birth of the Savior of our souls and bodies, You and Yourself, like a miracle before a great and incomprehensible miracle, from infertile parents be gloriously born, Blessed Virgin. The same we sing to Ti sitsa:

Rejoice, descended from the root of Jesse and David;

Rejoice, from the barren beds of the righteous Anna, wonderfully frozen.

Rejoice, by the prophecy of Isaiah, the Virgin Mother manifested before the ancient years;

Rejoice, born according to the promise of an angel.

Rejoice, foreshadowed by the tabernacle of testament and the Ark of the covenant;

Rejoice, you who were symbolized by the flourishing rod of Aaron.

Rejoice, before your birth in the Mother of God the Word, sanctified and prepared;

Rejoice, having illuminated the world with your birth.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 4

The storms of human reproaches about their infertility were delivered in Your conception, Most Holy Virgin, Your righteous parents rejoice, and in honor of Your birth, the establishment of the great work of relatives and known, and thee I hailed them, crying out to God, who has done His mercy, a song of praise: Alleluia.

Ikos 4

Hearing the surrounding people, as the daughter of Joachim and Anna was named Mary, sit Madam, she understood, Most Pure, great and glorious You were not only in people, but also with God. We are the realization of this good leading, we magnify Tyasitse:

Rejoice, most holy virgin, not from a man, but from an angel, you received your name even before conception;

Rejoice, for by this name be the Lady of all creatures.

Rejoice, for Thy righteous parents give thanks to God for Thy birth, offering great gifts to Tom;

Rejoice, as if you were a relative and a well-known one, and you have created love in a wretched evening.

Rejoice, as from the priests, to the house of your parents for the triumph of those called, blessed are you;

Rejoice, for from all those gathered for the joy of it, you were praised and glorified.

Rejoice, above all honor and praise;

Rejoice, being like the Mother of God the Word.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 5

The divine star, announcing the coming of the Sun of Truth, Christ our God, appear in Thy Nativity, O Blessed Virgin; the same people of God, the coming of the Deliverer by faith, looking forward, seeing you miraculously born from barrenness, mysteriously rejoiced and exclaimed: Alleluia.

Ikos 5

Seeing the righteous Joachim and Anna, the Mother of God born from them, Mary, about Neizhe, the Angel of God, some wonderful and wondrous the same, proclaim, like the bow of God, He served, educates and guards Yu, like an apple of a ka. In the same way, we praise the God-fathers, who were honored by the parents to be such a Daughter, we joyfully sing to the Virgin Mary:

Rejoice, Most Pure Virgin, for after your Nativity your parents rejoiced;

Rejoice, for in your appearance into the world, angels and people rejoice in agreement.

Rejoice, for all the prophets speak about you in many ways;

Rejoice, for one from them is the Gate shut, and the Mountain overshadowed Thee named.

Rejoice, for all glorious ancient times were mysteriously spoken about You;

Rejoice, as the Psalm mouth names you as the City and Village of God.

Rejoice, seven-day lamp, as if you were filled with the seven gifts of the Holy Spirit, foreordained;

Rejoice, gilded meal with the bread of the offering, like the Bread of Life, Christ, having given birth, foreordained.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 6

Preacher of God-bearing broadcasting and fulfilling the verbs, by the will of the Creator of the creature, you appeared on earth, the Blessed Virgin, the nature of our color, Adam and Eve's appeal and the first goodness of the erection. All the same, believe in Thy Nativity, you will find joy, spiritually triumphant, singing to our God marvelous in His Council: Alleluia.

Ikos 6

Ascension in Thy Nativity, Most Pure One, the dawn of our salvation, in the fulfillment of Divine watching, even though Thou alone from all generations was worthy, Thou hast appeared to the flesh of the lender to Thy Creator, who came to save our race from ancient times ancestral oaths. For this sake we call out to Tisitse:

Rejoice, call of Adam and Eve;

Rejoice, resolution of ancient oaths.

Rejoice, end of hay law and beginning of new grace;

Rejoice, thou who instructs us in the works of the Divine Mystery and good deeds.

Rejoice, one in all generations worthy of becoming the Mother of God the Word;

Rejoice, spiritual Mother who appeared to us new people in Christ.

Rejoice, leaving us in no way by Your motherly care;

Rejoice, for the sons and daughters of your Son are worthy and pleasing who prepares us.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 7

Even though you repay your vows to the Lord, Thy righteous parents, Most Holy Virgin, You brought the maiden of three years to the temple of the Lord with glory and much joy, the high priest (Zechariah), embraced by the Spirit of God, in lead Thee into the Holy of Holies, even as a prototype of Thy Holiness. For You did not contain in Yourself the bow of the Covenant, but the holy Most Holy Son of God, in Your womb assuming virgin flesh. You sang to him with your maiden faces: Alleluia.

Ikos 7

The new and glorious providence of the Divine was about You, Virgin Mary. In the temple of God, the living food from the hands of angels, thou didst accept, O most holy one. The same we pray to You: nourish us with food of grace, so that we grow spiritually into a perfect husband and You, O All-Queen, with a laudatory cry:

Rejoice, adorned with virtues, Otrokovitsa, in the temple of God to live and be like an Angel Interlocutor;

Rejoice, thou who didst receive the food sent to Thee by God from the Angels into the Holy of Holies.

Rejoice, miraculously brought up in the temple with heavenly bread;

Rejoice, foreordained there for the great mystery of the incarnation of the Son of God.

Rejoice, as by the command of God the Angels on earth I zealously serve you;

Rejoice, as you are now in Heaven, as the Queen, they reverently serve you.

Rejoice, for we, too, are unworthy with songs of laudation, we always magnify Thee;

Rejoice, for we always bless the Godfathers who gave birth to You and call upon them in prayers.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 8

Seeing the strange Nativity of the Most Pure Virgin, let us leave the vain world, let our minds go to Heaven, where the Mother of God stands in glory before Her Son and God, interceding before Him for all the faithful, the all-glorious Nativity of Her (and to the temple introduction) to the love of those celebrating and crying out to God: Alleluia.

Ikos 8

All creation in Thy Nativity, Most Pure One, find joy, consuming ancestral sorrow: Christ God, who came from Thee, our nature that fell in the sin of disobedience, rose from the fall and again kindly created the Creator. The same tenderly we cry out to you:

Rejoice, foreshadowing of universal joys;

Rejoice, mystery from the age of hidden manifestation.

Rejoice, thou who didst fall;

Rejoice, for you have given our formerly abandoned nature more truly to God.

Rejoice, Eyuzhe Joachim and Anna are freed from the reproach of childlessness;

Rejoice, for you have applied the barrenness of our hearts to goodness.

Rejoice, for an abundance of eternal blessings is given to the faithful from the Lord.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 9

All the Angels of God, who did not know the secrets of the Divine Humanity in the Council of the Trinitarian Divinity, from time immemorial and finally revealed by the Virgin Mary, greatly surprised you, seeing how the daughters of Joachim and Anna are unusual in nature nsky, entered the Holy of Holies. Embrace the former with the same bewilderment, reverently cry out: Alleluia.

Ikos 9

Vetia the most ancient, all-wise in the kings of Israel Solomon, having foreseen Your Nativity, Most Pure, in the Song of Songs exclaimed with surprise: “Who is She, penetrating, like morning, good, like the moon, chosen, like the sun.” The same Church rejoices in Your feast, joyfully cries out to You:

Rejoice, brightest morning on the non-evening day of the Knowledge of God, in the lawful canopy, as if in darkness, shining;

Rejoice, sun-shaped Virgin, the true Sun - Christ, who brought Christ into the world as a virgin incarnation and thereby enlightened everything.

Rejoice, light-like element, essentially receiving God, who lives in unapproachable light;

Rejoice, having embraced the Infinite with Your small womb, Who embraces all the ends of the universe.

Rejoice, full moon, directly receiving the divine light and thus illuminating us;

Rejoice, purest mirror, in which many of the perfections of God are miraculously and faithfully portrayed.

Rejoice, thou who, by the perfection of thy virtues, urges us also;

Rejoice, strengthening our weak forces to do good deeds.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 10

At least save the human race from the original oath, the Lord created the wondrous contemplation of His sacrament: for You, Most Pure One, have chosen Thee from the generation of Abraham and David, and from You to be incarnated without seed, having passed the statutes of nature, but and thee brought forth from the slaughtered and barren root of Joachim and Anna the righteous. The same is Thy Nativity (and entry into the temple) today, celebrating and giving birth to Thee with songs of praise, crying out to God: Alleluia.

Ikos 10

King of Heaven, for the sake of our salvation, at least appear on earth and live with people, the holy chamber of His incarnation, You, Most Pure, foreshadowed, having given fruit to the childless Anna, shed tears with His spouse, who prayed for permission his infertility. The same we pray to Thee, Mother of God: resolve the infertility of our souls, so that we can bring to God the fruit of good deeds of virtue, crying out to Tisitsa:

Rejoice, most luminous Drawing of God's seedless incarnation;

Rejoice, animated Palato, prepared in the dwelling of all the King.

Rejoice, brightest cloud, who sits on the throne of the Divine to us below;

Rejoice, mediator of law and grace, seal of the Old and New Testaments.

Rejoice, unfading Vine, beautiful flower - the Savior of the world, which has grown;

Rejoice, sweet-smelling apple, grown from barren fruit and pleasing to Christ.

Rejoice, and we, Your singers, are pleasing to Christ, striving;

Rejoice, like us, fruitless are the good deeds, do not deprive us of spiritual consolation.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 11

Do not reject those who bring to Thy Nativity (and into the temple), O Good Lady, but those who have given birth to Thee for your sake, be blessed with us, pray for us Thy Son and our God, may He give forgiveness and life to sins correction, even in tearful repentance we thankfully sing Him: Alleluia.

Ikos 11

The light-receiving and premier of the Divine light Candle, the only-begotten Daughter of Joachim and Anna, pre-chosen to the Mother of the Only-begotten Son of God, today from barrenness gloriously came, and enlightens all the birth of Her (and enters the temple enie) faithfully celebrating and reverently calling out:

Rejoice, luminous Candle, kindled by the Divine flame;

Rejoice, and by this grace enlightening and warming us.

Rejoice, mysterious Tick, Coal of the Divine Christ of the Lord in the womb and in Your hands;

Rejoice, and us in the Sacrament of Communion receive That which makes us worthy.

Rejoice, living and beautiful Temple of the Lord, David sings about Him: “Holy is Your Temple, wondrous in truth”;

Rejoice, Holy censer, not incense spilling in the air, but Christ, containing the eternal incense in Herself, and thereby fragrant all creation.

Rejoice, Throne, exalted with glory, animated seat of the Great King, our Savior and Lord;

Rejoice, Queen of Heaven and earth, reigning forever with Your Son and God, and not forgetting us, the poor.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 12

Grace more than nature, action manifested in Your Nativity, Most Pure; For the prayer of Your childless parents, the Lord, having heard, give Thee as a consolation, like Abraham and Sarah Isaac, desiring together and Your watching the sacrament on Thee and prepare Thee in the Mother of the Only-begotten Son well, to His, our promised Redeemer. Thanks to him we sing: Alleluia.

Ikos 12

We sing of Your glorious birth from barrenness (and the introduction into the temple of the Lord), we praise Thee, Most Pure, as the Mystery of God of saving looking at us, the incarnation of God the Word revealed from You, and we cry Tisitsa:

Rejoice, pure Noah to the Dove, who announced with Your Nativity the end of the stream of death;

Rejoice, having brought the branch of the gospel of Christ the Savior to the human race that was perishing by sin.

Rejoice, thou who alone is blessed among women, who by obedience to Thy God corrected the disobedience of the foremother Eve;

Rejoice, the sorrow of Adam and the other forefathers (who were weary of waiting for the coming of the Deliverer) turned into joy by your birth.

Rejoice, as Thy Nativity is the joy of proclaiming to the whole universe;

Rejoice, for in your Nativity mothers rejoice and barren fruits rejoice (leadingly, as if you also came from a barren one).

Rejoice, for you faithfully and piously celebrate all of Your Nativity (and entry into the temple) with grace-filled joy;

Rejoice, with Thy Son, at the right hand of the Father in His glory, seat us, beseeching Him much.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 13

Oh, All-Pure and Most Pure Mother Virgin, accept this our laudatory singing in honor of Your glorious Nativity (and into the temple of the introduction) brought, and revive in us the desire for eternal blessings, together and deliver us, Church T howling Holy, our Fatherland and monastic cloisters from all troubles and misfortunes, from enemies visible and invisible, and the future of torment and the Heavenly Kingdom, grant us, but forever and ever we cry about You: Alleluia.

This kontakion is read three times, then ikos 1 and kontakion 1.

Ikos 1

A heavenly angel stand before God, was sent quickly to the righteous Joachim and Anna to proclaim great joy to them, as if by their barrenness they will give birth to the Most Blessed Daughter, from which the whole world will have joy. In the same way, we, the joys of sowing partakers, will sing a laudatory song to the Virgin:

Rejoice, in the Trinity Council the Mother of the Son of God was chosen from time immemorial;

Rejoice, you who was represented by the ancient prophets with the patriarchs in various forms and senech.

Rejoice, you who have been five thousand years since the creation of the world by the faithful servants of God, like the expected Mother of the Redeemer;

Rejoice, by the ladder of Jacob you saw God's descent to man, foreshadowing the foreshadowed.

Rejoice, foreshadowed by the burning bush in the desert of Sinaiste by Moses;

Rejoice, by the Red Sea, Israel gave a dry way, but drowned Pharaoh, figuratively written.

Rejoice, you who help us to be written in the book of the Eternal Life;

Rejoice, intercessor of the Kingdom of Heaven, an unobstructed entrance to us. Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 1

Chosen from the human race and born from barrenness, Most Pure Virgin Mary, let us make praise, as if by Her birth the beginning of our salvation was and the coming into the world of the Redeemer will rise up. The same joyfully let us cry out to her:

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Prayer 1st

Oh, Blessed Lady, Christ our Savior, God-chosen Mother, asked of God by holy prayers, consecrated to God and beloved by God! Who will not please you or who will not sing, Your glorious Christmas. For Thy Nativity was the beginning of the salvation of men, and we, sitting in the darkness of sins, see Thee, dwelling place of the Unapproachable Light. For this sake, the ornate tongue cannot hymn thee according to the property. Thou hast exalted the seraphim, O most pure one. Both accept the current praise from Your unworthy servants and do not reject our prayers. We confess your greatness, we bow down to you in tenderness and quickly intercede the child-loving and merciful Mother boldly ask: implore your Son and our God to grant us, many sinners, sincere repentance and pious life, so that we can do everything that is pleasing to God and useful to our souls. Let us hate all evil, strengthen by Divine grace in our good will. You are our shameless hope at the hour of death, grant us a Christian death, a comfortable march on the terrible ordeals of the air and the legacy of the eternal and inexpressible blessings of the Kingdom of Heaven, but with all the saints I will not be silent to confess I accept your intercession for us and let us glorify the one True God, worshiped in the Holy Trinity, Father and Son and Holy Spirit. Amen.

Prayer 2

Blessed Virgin Mary, Queen of heaven and earth, falling down to Your miraculous image, tenderly saying: look graciously on Your servants and by Your all-powerful intercession, give to anyone who needs it. Save all the faithful children of the Holy Church, convert the unfaithful, guide those who have gone astray on the right path, support old age and weakness of strength, grow young in the faith of the saint, direct courage for good, bring sinners to repentance and all Hear the prayers of Christians, heal the sick, quench the sorrows, those who travel travel. You weigh, All-merciful, as if weak, as sins, as if you are embittered and unworthy of God's forgiveness, both be of help to us, but by no sin of self-love, temptation and devilish seduction, we will anger God: the vest, even the Lord will not reject. If thou wilt rejoice, grant us all, like a gracious source, who faithfully sing to Thee and exalt thy glorious Nativity. Deliver, Mistress, the falls and troubles of all who piously call on Your holy name and bow down to Your honest image. For with prayers of iniquity you cleanse our tuna, we bow down to you and cry again and again: cast away from us every enemy and adversary, every misfortune and destructive unbelief; by Your prayers, giving the rains in time and abundant fruitfulness to the earth, put in our hearts the fear of God for the fulfillment of the commandments of the Lord, so that we all live quietly and peacefully for the salvation of our souls, for the good of our neighbors and with lava of the Lord, for Him, as the Creator, Provider and Savior ours deserves all glory, honor and worship, now and forever and forever and ever. Amen.

Prayer 3rd

Oh, Most Pure and Blessed Virgin, Lady of the Mother of God, from barrenness, according to the promise, born and purity for the sake of your soul and body, vouchsafed to be the Mother of the Son of God, our Lord Jesus Christ, with Him now abide in heaven and have great boldness to the Most Holy Trinity, from Neyazhe, like the Queen, you are crowned with the crown of eternal reign. In the same way, we humbly run to You and ask: intercede for us from the All-merciful Lord God forgiveness of all our sins, voluntary and involuntary; to the suffering fatherland of our salvation, peace, silence and piety, restoration, times are peaceful and serene, sedition of the evil is not involved; to the abundance of the fruits of the earth, the air of well-being, the rains are peaceful and well-timed. And all that is necessary for our life and salvation, ask us of Your Son, Christ our God. Most of all, hurry up for us to be adorned with good morals and good deeds, yes, very powerfully, we will be imitators of Your holy life, by whom from youth on earth you were adorned, pleasing to the Lord; For this sake, the most honest Cherubim and the most glorious Seraphim appeared. Hey, Most Holy Lady, be us in everything a quick Helper and a wise mentor for salvation, let us follow you and help you, let us be like an heiress to be the Kingdom of Heaven, through the sufferings of Your Son of the source, the doers of the holy commandments of His promise. Thou art Thou, Madam, our only hope and hope according to God, and we commit our whole life to Thee, expecting Thy for the sake of intercession and intercession, not to be put to shame at the hour of our departure from this life, and at the Last Judgment of Thy Son , Christ God our right hand standing, and there rejoice forever with all those who have pleased Him from time immemorial and silently glorify, praise, give thanks and bless Him with the Father and the Spirit forever and ever. Amen.

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Quote of the Day

Love for God and love for our neighbor enter our souls only through prayer!

Elder Cleopas (Ilie)

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